During World War II, Perlasca worked at procuring supplies for the Italian Army in the Balkans. When the Nazis occupied Hungary, in 1944, instead of departing with other diplomatic staff (Italy had by then surrendered to the Allies) he escaped to the Spanish Embassy in Budapest, immediately becoming a Spanish citizen under the name Jorge Perlasca, due to his status as a veteran of the Spanish war. He worked with the Spanish Chargé d'Affaires, Ángel Sanz Briz, and other diplomats of neutral states in smuggling Jews out of the country. The system he devised consisted of furnishing 'protection cards' which placed Jews under the guardianship of various neutral states, and of creating 'protected houses in mansions governed by extraterrorial conventions and thereby guarantee asylum for persecuted Jews.When Sanz Briz was removed from Hungary to Switzerland in November 1944, he invited Perlasca to join him in safety. However Perlasca chose to stay on. The Hungarian government ordered the Spanish Embassy building and the extra-territorial houses where the Jews took refuge cleared out. Perlasca immediately gave the false announcement that Sanz Briz was due to return from a short leave, and that he had been appointed a substitute.Throughout the winter, Perlasca was active in hiding, shielding and feeding thousands of Jews in Budapest, and to issue them with safe conduct passes on the basis of a Spanish law passed in 1924 that grants citizenship to Jews of Sephardi origin.In December 1944, Perlasca audaciously rescued two boys from being herded onto a freight train in defiance of a German lieutenant colonel on the scene. Swedish diplomat/rescuer Raoul Wallenberg, also present, later informed Perlasca that the officer who had challenged him was none other than Adolf Eichmann. In a period of some 45 days, from December the Ist 1944 to the 16 of January 1945, he saved thousands of Jews by his own initiative.After the war, Perlasca returned to Italy, and didn't reveal his actions to anyone, including his family, until he was found again in 1987 by a group of Hungarian Jews. A best-selling narrative of his remarkable single-handed valour was written by Enrico Deaglio, entitled, the 'Banality of Goodness'[1], and was turned into a film by the RAI national television corporation.Giorgio Perlasca died of a heart attack in 1992, having received decorations from the Italian, Hungarian and Spanish governments and is considered by Israel as one of the Righteous Among the Nations. His deeds were the subject of an Italian film, Perlasca, un eroe italiano.
Saturday, January 31, 2009
Giorgio Perlasca
Friday, January 30, 2009
Unique handicrafts from Italy: the Vancali in Tiriolo
Thursday, January 29, 2009
Need to know if you will marry soon?
Wednesday, January 28, 2009
Saint of the day: Thomas Aquinas
Son of the Count of Aquino, born in the family castle in Lombardy near Naples, Italy. Educated by Benedictine monks at Monte Cassino, and at the University of Naples. He secretly joined the mendicant Dominican friars in 1244. His family kidnapped and imprisoned him for a year to keep him out of sight, and deprogram him, but they failed to sway him, and he rejoined his order in 1245.He studied in Paris, France from 1245 to 1248 under Saint Albert the Great, then accompanied Albertus to Cologne, Germany. Ordained in 1250, then returned to Paris to teach. Taught theology at University of Paris. He wrote defenses of the mendicant orders, commentaries on Aristotle and Lombard’s Sentences, and some bible-related works, usually by dictating to secretaries. He won his doctorate, and taught in several Italian cities. Recalled by king and university to Paris in 1269, then recalled to Naples in 1272 where he was appointed regent of studies while working on the Summa Theologica.On 6 December 1273 he experienced a divine revelation which so enraptured him that he abandoned the Summa, saying that it and his other writing were so much straw in the wind compared to the reality of the divine glory. He died four months later while en route to the Council of Lyons, overweight and with his health broken by overwork.His works have been seminal to the thinking of the Church ever since. They systematized her great thoughts and teaching, and combined Greek wisdom and scholarship methods with the truth of Christianity. Pope Leo VIII commanded that his teachings be studied by all theology students. He was proclaimed a Doctor of the Church in 1567.(From saints.sqpn.com where you can find a lot more about Thomas Aquinas.)
Tuesday, January 27, 2009
Marcus Ulpius Nerva Traianus
Saturday, January 17, 2009
The Patron Saint of the day: S. Anthony Abbot
- Abruzzo: Bagno, Ofena, Fara Filiorum Petri, Gessopalena, Loreto Aprutino, Ortona, Ortona de' Marsi, Ovindoli, Pescara, Pescocostanzo, Pizzoli), San Benedetto dei Marsi, San Valentino in Abruzzo Citeriore, San Vito Chietino), Scanno, Secinaro, Villa Santa Maria, Villavallelonga
- Basilicata: Trivigno
- Friuli-Venezia-Giulia: Bordano, Sedegnano, Tavagnacco, Pravisdomini
- Lombardia: Casto, Magasa, Casnate con Bernate, S. Fedele d'Intelvi, Veleso, Veniano, Crandola Valsassina, Introbio, Introzzo, Parlasco, Valmadrera
- Puglia: Rocchetta Sant'Antonio, Novoli
- Sardegna: Ampurias, Castelsardo, Desulo, Fluminimaggiore, Silanus, Torralba, Tuili
- Sicilia: Aci S. Antonio - Sicilia
- Valle d'Aosta: Valtournanche
Following the death of his parents when he was about 20, Anthony insured that his sister completed her education, then he sold his house, furniture, and the land he owned, gave the proceeds to thepoor, joined the anchorites who lived nearby, and moved into an empty sepulchre. At age 35 he moved to the desert to live alone; he lived 20 years in an abandoned fort.
Anthony barricaded the place for solitude, but admirers and would-be students broke in. He miraculously healedpeople, and agreed to be the spiritual counselor of others. His recommendation was to base life on the Gospel. Word spread, and so many disciples arrived that Anthony founded two monasteries on the Nile, one at Pispir, one at Arsinoe. Many of those who lived near him supported themselves by making baskets and brushes, and from that came his patronage of those trades.
Anthony briefly left his seclusion in 311, going to Alexandria, Egypt to fight Arianism, and to comfort the victims of the persecutions of Maximinus. At some point in his life, he met with his sister again. She, too, had withdrawn from the world, and directed a community of nuns. Anthony retired to the desert, living in a cave on Mount Colzim.
Descriptions paint him as uniformly modest and courteous. His example led many to take up the monastic life, and to follow his way. Late in life Anthony became a close friend of Saint Paul the Hermit, and he buried the agedanchorite, leading to his patronage of gravediggers. His biography was written by his friend Saint Athanasius of Alexandria.
His relationship with pigs and patronage of swineherds is a little complicated. Skin diseases were sometimes treated with applications of pork fat, which reduced inflammation and itching. As Anthony’s intervention aided in the same conditions, he was shown in art accompanied by a pig. People who saw the art work, but did not have it explained, thought there was a direct connection between Anthony and pigs - and people who worked with swine took him as their patron.
[From saints.spqn.com]
Friday, January 16, 2009
Postcard from Ceresole Reale

Sunday, January 11, 2009
Postcard from Castelpetroso

Thursday, January 08, 2009
Postcard from Maniago

Wednesday, January 07, 2009
Postcard from Sauris

Tuesday, January 06, 2009
Postcard from Sarsina

Sunday, January 04, 2009
The Legend of Sisinnio
What I love the most in S. Clemente’s Basilica is the fresco about the legend of Sisinnio, otherwise known as the Second Miracle of S. Clemente. It dates back to XI century and you can admire it in the Lower Basilica. You already checked its floorplans here, did you?
It is not something that you would expect to find inside a church: its style is very dynamic and naive... funny, I may dare to say.
You can think about it like some educational comic book. This is quite an important point to remember when you visit ancient churches. Their paintings were not much intended to celebrate the Glory of God as much to teach to simple and ignorant people unable to read. To use modern language: common people were artist’s target not the local aristocracy or God Himself.
The story: we are at the end of the I century A.C. and Sisinnio was a praefectus in Rome, a civil official. Secretly S. Clemente managed to convert his wife Teodora to Christianity. Not only: the saint persuaded her into a chastity vow. You may imagine that Sisinnio could not explain it and he was not very happy about it! What would have you thought being in his shoes? He resolved to follow her with a few servants to surprise her with his lover. Imagine his shock when Teodora entered the underground catacombs and she finally reached the big hall where S. Clemente celebrated the Mass with many faithfuls. Sisinnio was furious. He ordered his servants to tie S. Clemente and to drag him to jail. But the Good Lord did not allow it and he made all of them blind instantly. So they got confused and tied a column instead of the Saint. Imagine again their frustration while they try to move “S. Clemente” away. This is the lowest of three scenes portrayed by the artist. If you observe it you can distinctly see Sisinnio shouting: “Traite, fili de puta”. Any Italian could easily understand it for “Pull, sons of a bitch!” 1,000 years later. Another one incites his fellows: “Albertel, trae” (“Pull, Little Albert”). A third one advise: “Carvoncel, falite dereto colo palo” (“Carboncel, leverage behind him with the pole”). It is worthwhile to notice that the dialogue could have been written by a Hollywood writer: the “bad guys” are dumb and speak the “vulgar” language typical of ignorant people at those times. The “hero” speaks a perfect and learned Latin: “Duritiam cordis vestri saxa trahere meruisti” (“You deserved to drag stones due to the unsensitivity of your hearts”).
I can’t help to smile thinking that the first evidence of Italian language is a “sons of a bitch” painted by an artist inside a church. I think it says a lot about Italy...
To be honest erudites state that the first Italian sentence is “Sao ke kelle terre pe kelli fini trenta anni li possette parte Sancti Benedicti”. It is the declaration of a witness during a trial in 960 AC. He declares that the Monastery of St. Benedict had been owning a certain land for 30 years. Reality is that you can’t tell 100% which one came first. I guess that erudites feel more comfortable talking about lawyers instead of sons of bitch at workshops...
You can find an acceptable photo of the fresco here.